Sieg Holle BS MBA
|I've shared Rise and fall of toxic laws and fear -|
Lessons from the past with warnings for the future
In 1887 Alexander Tyler, a Scottish history professor at the University of Edinburgh, had this to say about the fall of the Athenian Republic some 2,000 years prior:
" A democracy is always temporary in nature ; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury .
From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse over loose fiscal policy, (which is) always followed by a dictatorship ."
" The average age of the world's greatest civilizations from the beginning of history, has been about 200 years. During those 200 years, these nations always progressed through the following sequence:
How do these eight recurring phases relate to the world we live in ? In which human development phase or cycle are we in and how can we get back to liberty , individual well being and abundance ? Is the earth and our body politic sick and what healing protocols and actions can we do ,act upon to make it healthy or regain its health? As human beings with free will and choice that is a on going challenge which we face.
Do we need a rebirth of our natural rights as human beings ? Do we have the courage to regain our freedoms from those that create scarcity and dependency for their own self gain through force or war? Can we evolve and prosper past the 200 year Tyler benchmark?
The choice is ours to make. What treatments do you propose to heal our body politic from toxic or cancerous practises that are killing our vitality and soul as a human community ?
Condition ( Tylers Protocol)
Common symptons (HIS)
Treatments ( your call)
no free will no say no choice
2 spiritual faith
A being's appeal to a higher authority or belief - 10 commandments -hope for betterment through natural law and justice
personal accountability and the ability to act selflessly for the good
personal choice and freedom to do good
personal initiatives to grow the common good with few restrictions -laws of economic selection prevail
others responsible for status quo with protective restrictions
others will protect me with equality through legal force
entitlement/ special bribes gone mad through legal force and ther monopoly of special rights . Special enforcement squads ensure compliance
What can we learn from bad policy and the silli toxic laws that they create -the common criminalization strategy or legal enforced medical drug sterilization compliance strategy gone roque and bad .The war on the natural universal rights of human beings and the earth we live in can be illustrated by : .
The case of industrial hemp - a solution outlawed for 65 years
Why are 7 major industries deprived of a potentially abundant local non toxic renewable green feedstock that could be produced at a fraction of the price of scarce ingredients that could be replaced ? In the case of industrial hemp.- .What is 65 years of artificial prohibition worth to the 7 industries impacted ? Why are these industries and the user of their products the real victims of the prohibition or the " artificial war on drugs"? ( Please note industrial hemp has no narcotic value . Knowledge can stop the common fear and false flag mongering )
Using the standard cost benefit protocols or the natural economic law of selection or substitution, -what is the cost to the economy in terms of product sales , product jobs, and product taxes?
Where is the win -win -win in this toxic artificial prohibition of a major natural "non GMO " renewable crop with a positive past record of performance ? Is the solution to courageously repeal this law ? Can we regain our economic prominence and natural local stature through intellectual integrity ,brains and brawn ,while righting a artificial wrong that is consuming limited public resources and placing the law in disrespect and logic contempt?
How can we do this safely for our community benefit ? People -my fellow human beings -please think ,care and respond to the challenges at hand . S.Holle
The ten points of the Nuremberg CodeClipped from: http://en.wikipedia.org/wiki/Nuremberg_Code
The 10 points are, (all from United States National Institutes of Health) 
A common framework used in the analysis of medical ethics is the "four principles" approach postulated by Tom Beauchamp and James Childress in their textbook Principles of biomedical ethics. It recognizes four basic moral principles, which are to be judged and weighed against each other, with attention given to the scope of their application. The four principles are:
Other values which are sometimes discussed include:
Values such as these do not give answers as to how to handle a particular situation, but provide a useful framework for understanding conflicts.
Classic translation into English:
I swear by Apollo the Physician and Asclepius and Hygieia and Panaceia and all the gods, and goddesses, making them my witnesses, that I will fulfill according to my ability and judgment this oath and this covenant:
To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art – if they desire to learn it – without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken the oath according to medical law, but to no one else.
I will apply dietic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.
I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect. In purity and holiness I will guard my life and my art.
I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work.
Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves.
What I may see or hear in the course of treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep myself holding such things shameful to be spoken about.If I fulfill this oath and do not violate it, may it be granted to me to enjoy life and art, being honoured with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.
A widely used modern version of the traditional oath was penned in 1964 by Dr. Louis Lasagna, former Principal of the Sackler School of Graduate Biomedical Sciences and Academic Dean of the School of Medicine at Tufts University:I swear to fulfill, to the best of my ability and judgment, this covenant:
I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.
I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.
I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.
I will not be ashamed to say "I know not", nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.
I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given to me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.
I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.
I will prevent disease whenever I can, for prevention is preferable to cure.
I will remember that I remain a member of society with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.If I do not violate this oath, may I enjoy life and art, be respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.