The smart meter war in the USA

http://www.youtube.com/watch?v=TkV-of_eN2w&feature=related

 

Interesting -so do you feel comfertable withyour congratulations smart meter?

--
Sieg Holle BS MBA

love postive action -and peaceful resistence go people go

http://www.youtube.com/watch?v=-u_4FTVg5fs&feature=player_detailpage

 

 

interesting approach to effective non violent resistance? Is this the silent majority of the past and present reawakened?

Is this a legitimate grass roots response to government bad games?anonomous?

 

 
-- 
Otter BS MBA

The truth can set you free -good food for thought

A wake up call to acton ? Important factual information for your consideration review and action if any . It is always  your choice to honour your oath ,right wrongs and protect the vulnerable and yourself .

 

Be informed - and pass this on please  ( US film leading by example )

 

 

Uploaded by

Is there a law which requires you to pay the Federal Income Tax? Is the Federal Reserve a part of the United States Government, or is it a private bank owned and operated by multinational corporate interests? Do they have our nation's best interests at heart? Unless something changes, what does the future of the United States look like?

The answer to all these questions and more in this incred

 http://www.youtube.com/watch?v=kE8RtL3azDg&feature=player_detailpage

An excellent work wth live footage and director comments  - worth watching

The answer to all these questions and more in this incredible documentary by legendary filmmaker Aaron Russo (February 14, 1943 - August 24, 2007).

--
Sieg Holle BS MBA

Fwd: Rise and fall of toxic laws and fear - (siegholle@gmail.com)

What are your thoughts on this please  Food for thought . Ma

I've shared Rise and fall of toxic laws and fear -

Click to open:

• Rise and fall of toxic laws and fear -

Lessons from Athens revisted -food for thought

Lessons from the past with warnings for the future

  In 1887 Alexander Tyler, a Scottish history professor at the University of   Edinburgh, had this to say about the fall of the Athenian Republic some 2,000 years prior:

  " A democracy is always temporary in nature ; it simply cannot exist as a permanent form of government.  A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury .

  From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse over loose fiscal policy, (which is)   always followed by a dictatorship ."      

" The average age of the world's greatest civilizations from the beginning of history, has been about 200 years.    During those 200 years, these nations always progressed through the following sequence:

1. From bondage to spiritual faith;
2. From spiritual faith to great courage;
3. From courage to Liberty
4. From liberty to abundance
5. From abundance to complacency;  (Remember Wallstreet)
6. From complacency to apathy;      (Hello America)
7. From apathy to dependence;
8. From dependence back into bondage."

 

How do these eight recurring phases relate to the world we live in ? In which human development phase or cycle  are we in and how can we get back to liberty , individual well being and abundance ? Is the earth and our body politic sick and what healing protocols and actions can we do ,act upon to make it healthy or regain its health? As human beings with free will and choice that is a on going challenge which we face.

Do we need a rebirth of our natural rights as human beings ? Do we have the courage to regain our freedoms from those that create scarcity and dependency  for their own self gain through force or war?  Can we evolve and prosper past the 200 year Tyler benchmark?

The choice is ours to make. What treatments do you propose to heal our body politic from toxic or cancerous practises that are killing our vitality and soul as a human community ?

Condition ( Tylers Protocol)	Common symptons (HIS)	Treatments ( your call)
1  Bondage/slavery	no free will  no say  no choice
2 spiritual faith	A being's appeal to a higher authority or belief - 10 commandments  -hope for betterment through natural law and justice
3 courage	personal accountability and the ability to act selflessly for the good
4 liberty	personal choice and freedom to do good
5 abundance	personal initiatives to grow the common good with few restrictions -laws of economic selection prevail
6 complacency	others responsible for status quo with protective restrictions
7 apathy	others will protect me with equality through legal force
8 dependence	entitlement/ special bribes  gone mad through legal force and ther monopoly of special rights . Special enforcement squads  ensure compliance

What can we learn from bad policy and the silli toxic laws that they create -the common criminalization strategy or legal enforced medical drug sterilization compliance strategy gone roque and bad .The war on the natural universal rights of human beings and the earth we live in can be illustrated by : .

The case of industrial hemp  - a solution outlawed for 65 years

Why are 7 major industries deprived of a potentially abundant local non toxic renewable green feedstock that could be produced at a fraction of the price of scarce ingredients that could be replaced ? In the  case of industrial hemp.- .What is 65 years of artificial prohibition worth to the 7 industries impacted ? Why are these industries and the user of their products  the real victims of the prohibition or the " artificial war on drugs"? ( Please note industrial hemp has no narcotic value . Knowledge can stop the common fear and false flag mongering )

Using the standard cost benefit protocols or the natural  economic law of selection or substitution, -what is the cost to the economy in terms of product sales , product jobs, and product taxes?

Where is the win -win -win in this toxic artificial prohibition of a major natural  "non GMO " renewable crop with a positive past record of performance ?  Is the solution to courageously repeal this law ? Can we regain our economic prominence and natural local stature through intellectual integrity ,brains and brawn ,while righting a artificial wrong that is consuming limited public resources and placing the law in disrespect and logic contempt?

How can we do this safely  for our community benefit ? People -my fellow human beings -please think ,care and respond to the challenges at hand .      S.Holle

Google Docs makes it easy to create, store and share online documents, spreadsheets and presentations.

--
Sieg Holle BS MBA

The rise and fall of empire and their stages of rise and decline - a brain jog revisited

  Here is one you might find interesting and its implication for today

 

                                In 1887 Alexander Tyler, a Scottish history professor at the University of
Edinburgh, had this to say about the fall of the Athenian Republic some 2,000 years prior: 

 

 " A democracy is always temporary in nature ; it simply cannot exist as a permanent form of government.

  

 A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury .

 

 From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury,

 

with the result that every democracy will finally collapse over loose fiscal policy, (which is)   always followed by a dictatorship ."    (Hello Greece/Spain/Italy/Portugal)

 

" The average age of the world's greatest civilizations from the beginning of history, has been about 200 years.    During those 200 years, these nations always progressed through the following sequence:

• From bondage to spiritual faith;
• From spiritual faith to great courage; 
•  From courage to Liberty
•  From liberty to abundance;
•  From abundance to complacency;  (Remember Wallstreet)
•  From complacency to apathy;      (Hello America)
• From apathy to dependence;
• From dependence back into bondage." 

 

As applied to the USA elections

 The Obituary follows:  Born 1776,   Died 2012 It doesn't hurt to read this several times. 

 Professor Joseph Olson of Hamline University School of Law in St. Paul, Minnesota, points out some interesting facts concerning the last Presidential election:

Number of States won by: Obama: 19    McCain: 29  Square miles of land won by:  Obama: 580,000 - McCain: 2,427,000   Population of counties won by:  Obama: 127 million     McCain: 143 million  Murder rate per 100,000 residents in counties won by:  Obama: 13.2       McCain: 2.1 

 

Professor Olson adds:

 "In aggregate, the map of the territory McCain won was  mostly the land owned by the taxpaying citizens of the country.  Obama territory mostly encompassed those "citizens living in low income tenements and living off various forms of government welfare." Olson believes the United States is now somewhere between the "complacency and apathy" phase of Professor Tyler's definition of democracy, with some forty percent of the  nation's population already having reached the "governmental dependency" phase.  If Congress grants amnesty and citizenship to twenty million criminal invaders called illegals - and they vote - then we can say goodbye to the USA in fewer than five years.  Are these facts or an organized negative plot against Obama ?My initials are MR and I approve these facts

--
Can this be reversed ? It is up to you  -the choice is yours  to make . Knowledge is power but knowledge well applied is wisdom.

The new Pearl Harbour-the 9/11 myth revisted

http://www.youtube.com/watch?v=BXw3jJ3021o&feature=BFa&list=ELHBijOC70VvE

The warmongers exposed -a scary reality check on why we must regain our world by regaining our governance institutions .  

Let the truth set you free a mind jog for all good men and women

The " War on" .........for profit at human being expense strategy  exposed. This is a very disturbing eyes wide open wake up call. We must stop feeding this criminal cancer of our body politic. This is a call to action for all true people ,the patriotic  human beings who should rule and regain their earth.

The money cancer - the fed explained

He who controls the gold controls the people and their nations

A useful refresher on this fact   The "Misery" whores seem to prosper in this private ponzi scheme of false interest and selfish greed .True  law makers are not for sale.
http://www.youtube.com/watch?v=mIvZ7WhSQy4&feature=BFa&list=ELHBijOC70VvE

How do you kill this virus or cancer ?

• know that it exists -like a tapeworm feasting on the body politic
• do not feed it
• do not fear it
• tell everyone about it
• starve it -by not using it -build a  new system of proper and fair value exchange

Stop the "wars on"  and other profit  making monopoly plays

• war on nations
• war on drugs
• war on terrorism (natural human beings rights)
• war on people (eugenics)
• war on environment

Of interest -Medical accountability and treatment is based on the following quidelines,standards and public oathes

"Knowledge is  a power which should be turned into the wisdom that turns scarcity into abundance for the good of all "

From Evernote:

The ten points of the Nuremberg Code Clipped from: http://en.wikipedia.org/wiki/Nuremberg_Code

The ten points of the Nuremberg Code

The 10 points are, (all from United States National Institutes of Health) ^[2]

1. The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, over-reaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him/her to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonable to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment. The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.
2. The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
3. The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results will justify the performance of the experiment.
4. The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
5. No experiment should be conducted where there is a prior reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
6. The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
7. Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability, or death.
8. The experiment should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
9. During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
10. During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.

Reprinted from Trials of War Criminals before the Nuremberg Military Tribunals under Control Council Law No. 10, Vol. 2, pp. 181–182. Washington, D.C.: U.S. Government Printing Office, 1949. Note that complete electronic copies of the Trials of War Criminals Before the Nuernberg [Nuremberg] Military Tribunals Under Control Council Law No. 10 ^[3] are available online, as are most of the other proceedings from the Nuremberg Trials.^[4]

Values in medical ethics

A common framework used in the analysis of medical ethics is the "four principles" approach postulated by Tom Beauchamp and James Childress in their textbook Principles of biomedical ethics. It recognizes four basic moral principles, which are to be judged and weighed against each other, with attention given to the scope of their application. The four principles are:^[5]

• Respect for autonomy - the patient has the right to refuse or choose their treatment. (Voluntas aegroti suprema lex.)
• Beneficence - a practitioner should act in the best interest of the patient. (Salus aegroti suprema lex.)
• Non-maleficence - "first, do no harm" (primum non nocere).
• Justice - concerns the distribution of scarce health resources, and the decision of who gets what treatment (fairness and equality).

Other values which are sometimes discussed include:

• Respect for persons - the patient (and the person treating the patient) have the right to be treated with dignity.
• Truthfulness and honesty - the concept of informed consent has increased in importance since the historical events of the Doctors' Trial of the Nuremberg trials and Tuskegee syphilis experiment.

Values such as these do not give answers as to how to handle a particular situation, but provide a useful framework for understanding conflicts.

When moral values are in conflict, the result may be an ethical dilemma or crisis. Sometimes, no good solution to a dilemma in medical ethics exists, and occasionally, the values of the medical community (i.e., the hospital and its staff) conflict with the values of the individual patient, family, or larger non-medical community. Conflicts can also arise between health care providers, or among family members. Some argue for example, that the principles of autonomy and beneficence clash when patients refuse blood transfusions, considering them life-saving; and truth-telling was not emphasized to a large extent before the HIV era.

The Hippocratic Oath

Classic translation into English:^[4]

I swear by Apollo the Physician and Asclepius and Hygieia and Panaceia and all the gods, and goddesses, making them my witnesses, that I will fulfill according to my ability and judgment this oath and this covenant:

To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art – if they desire to learn it – without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken the oath according to medical law, but to no one else.

I will apply dietic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.

I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect. In purity and holiness I will guard my life and my art.

I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work.

Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves.

What I may see or hear in the course of treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep myself holding such things shameful to be spoken about.

If I fulfill this oath and do not violate it, may it be granted to me to enjoy life and art, being honoured with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.

Modern version

A widely used modern version of the traditional oath was penned in 1964 by Dr. Louis Lasagna, former Principal of the Sackler School of Graduate Biomedical Sciences and Academic Dean of the School of Medicine at Tufts University:^[7]

I swear to fulfill, to the best of my ability and judgment, this covenant:

I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.

I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.

I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.

I will not be ashamed to say "I know not", nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.

I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given to me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.

I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.

I will prevent disease whenever I can, for prevention is preferable to cure.

I will remember that I remain a member of society with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.

If I do not violate this oath, may I enjoy life and art, be respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.

--
Sieg Holle BS MBA